30 October 2014
The Short Answer (TSA)
In popular
lore about the moon, there are a few of “Dark Moons.” And each has a slightly
different meaning. To the ancient Celts of Northern Europe, the
full moon in the month of November was called the “Dark Moon.” The Celts
believed the month of November to be the “darkest” month of the year. By
“darkest,” they meant the month when all of nature was closest to death.
Around this time of year, the Celts get something of a bad rap. Their new year began with the darkest season of the year. Their version of New Year’s Day was November 1st – sort of.
November
was called the “time of the falling seed.” The phrase is important because it
referred to the falling of seed from the dead and dying plants of autumn. But
the same phrase also included the seed as the promise of new life in the spring.
Around this time of year, the Celts get something of a bad rap. Their new year began with the darkest season of the year. Their version of New Year’s Day was November 1st – sort of.
Just as the
Celts began each year with the darkest season, they began each day at sunset
rather than the sunrise. So the Celtic
version of New Year ’s Day begins at sundown on October 31st – well known to
modern readers as Halloween. But the
modern celebration of Halloween has little in common with the Celtic
counterpart.
The Celts
began their year with the festival of Samhain.
The festival, in part, celebrated the completion of the harvest. In terms of food supply, it was the best time
of year. Maybe the most misunderstood
part of the festival was the Celtic belief that, at that time, the barrier
between the land of the living and the dead was lifted.
Far from
releasing a horde of monsters and goblins into the world, for the Celts, the
land of dead became accessible -- particularly to artists who might enter that
world and gain inspiration. Also, as the
barrier lifted, the spirits of the dead were said to return. But the disposition and attitude of, and
toward, these spirits was very different than the one presented by the modern
celebrations of Halloween.
The spirits
of dead ancestors and friends were thought to return to the homes of their
descendants and warm themselves around the home’s hearth fire. Far from tricksters trying pry lose a treat
from their hosts, these were respected and beloved “absent ones” whose return
would be met with welcome, reverence, and respect.
This time of
remembrance and respect for the dead was so universal among the Celts, that the
Christian Church institutionalized it in two feasts, All Saints Day (November
1) and All Souls Day (November 2).
During these feasts prayers are said for the benefit of the “faithful
departed.”
In
Christian tradition, the entire month of November is devoted to remembrance of
the dead. If you live in the United
States, this may seem unfamiliar. But,
throughout Europe, the month of November is a time when cemeteries fill with
visitors leaving flowers and other remembrances.
Amazingly,
the same thing is happening at the same time among traditional Chinese with
their fourth yearly festival commemorating their absent ancestors. There, too, cemeteries are filled with flowers
and other traditional tokens of respect.
WHO WERE THE CELTS?
Actually, Celtic was a language
rather than a particular tribe or nation.
The many tribes of the Celts were nomadic – traveling to different
locations at different times of the year.
Although not particularly secretive in going about their daily business,
they would become among the most mysterious people in history.
After the
Roman Conquest, numerous writers described, with particulars, all that they saw
the Celts do. The Celts certainly didn’t
seem to hide their actions, but outsiders could only watch – they weren’t
“invited to the Celts’ parties.” So, we
know a great deal about what the Celts did, but almost nothing about why they
did it. Much of their social life is
unknown to us. In spite of over a
century of interaction with their Roman conquerors, much of the spoken Celtic
language of the time has been lost.
THE CELTIC MOVEMENT
Much of what
survived of the old Celtic legends and traditions might have, also, been lost. But, about 100 years ago, Europeans developed
a sudden revival of interest in their Celtic history.
The Celtic
Movement was period from the late 19th through the early 20th centuries when
European writers, musicians, artists and cultural historians became preoccupied
with their mysterious Celtic past. As it
happened, the artists of this period were particularly talented and produced
Celtic inspired works that live on today and will surely be with us for some
time to come. But this was a
double-edged sword.
In reviving
the fragmentary tales and legends of the past, . . . well, . . . more than a
few blank spots had to be “filled-in.” It’s
fair to say that the Movement produced intensely romantic portrayals of Celtic
myths, legends and folklore that are probably a bit more colorful and exciting
than were the actual events. After all,
this is art, and art must be entertaining.
Although
the Celts lived throughout most of Northern Europe, today, most associate all
things Celtic with the England and Ireland.
In fact, this is probably because these nations produced many (thought
not all) of the most talented and prolific artists of the Celtic Movement.
M Grossmann of Hazelwood, Missouri & Belleville,
Illinois
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